Just like a hunter will catch a deer using another trained deer, He decides to uplift jIvAthmAs through other jIvAthmAs who are already in the material world. Even after all of these, the jIvAthmAs are not really willing to learn the true knowledge and accept his supremacy. To facilitate the upliftment of such suffering jIvAthmAs, he gives body and senses for the jIvAthmAs during srushti (creation), reveals the sAsthram (scriptures), himself descends in to the material world as various incarnations like SrI rAma, krishNa, etc. Just like an all-capable father who is happily living with his one child will still worry for his other child who is staying away from him on his own and struggling, bhagavAn, though being all-capable, he is feeling the pain looking at the plight of the jIvAthmAs in samsAram (material world) who are suffering since time-immemorial due to being covered by ignorance and lacking of true knowledge. Our AchAryas have explained that him feeling the pain for the suffering souls is also his auspicious quality. One may question, if the supreme God will have any agony/sorrow – him being sathya kAma (one who can fulfill all his desires) and sathya sankalpa (one who can accomplish anything). Him being the supreme father of every one, he was unable to bear the suffering of his children who are caught in the cycle of birth and death in the material world. That agony is him suffering for the suffering of the bound souls in the material world.
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Though He was the supremely independent master of the nithyasUris (eternally free souls) and mukthAthmAs (liberated souls), he wanted to rid himself of the one agony he had. Out of his divine and unconditional grace, he blessed selected jIvAthmAs to become AzhwArs (great saints who preached pure and exclusive devotion towards SrIman nArAyaNan).
SrIman nArAyaNan is the supreme God who is filled with unlimited and wonderful auspicious qualities. SrIman nArAyaNan with SrI dhEvi (SrI mahAlakshmi), bhUdhEvi, nILA dhEvi and nithyasUris in paramapadham
SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:
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